Tales of Refugees

In January 2004, when I informed my senior officer at UNHCR that I would be quitting my job to take up a teaching position at IIUM, I was 'demoted' to a position called Temporary Protection (TP) Screener. I was only expected to start at the university in April, so I was still able to work if the office allowed me to. However, my original position as 'Programme Assistant' was a new position that required much training and exposure. Since I had already decided to quit within the next two months, the senior programme officer and I agreed it would be better for the office to find a long term replacement and train her for the position. But because I could still be around for the next two months I was asked to fill-in as a TP Screener. I agreed and I'm glad I did.

Previously, as Programme Assistant, I was always inside the office going through files and papers working mostly on the computer. As a TP Screener, I was in the frontline dealing directly with asylum seekers. At that time, the office was receiving a huge number of people from Aceh, Indonesia. My main task was to process the Acehnese who came to the office, interview them individually and later make recommendations to the Protection and Eligibility Officers whether each case should be processed further. To obtain an official refugee status, being screened by a TP Screener is the first stage of a very long process. There are at least two other stages of evaluation that an asylum seeker has to go through. The whole process therefore may drag on for years depending on the severity and imminent nature of each case.

Just two days into this new position, I encountered one of the most shocking experiences in my life. An Iranian asylum seeker, whose refugee application had received multiple rejections, set himself ablaze just outside the UNHCR compound. I went to the scene together with other colleagues when we heard noises of commotion outside and was stunned to find a man engulfed in flames. To this day, the things I remember most about the incident are the smell of human flesh burning in front of my eyes and the unbelievable composure of the man (he moved very casually the entire time when he was in flames and after it was put off). He died at the hospital nine hours later.

Dealing with Acehnese refugees felt quite awkward to me. Mostly because, to a certain extent I am one of them. My maternal great-great grandfather was supposedly from Aceh who came to the peninsular sometime in the mid-19th century. According to the 'legend', he was hunted by the Dutch for rebelling against them. He came to the peninsular therefore as a refugee, to seek asylum and to start a new life. And there I was, a century-and-a-half later, interviewing people who arrived to these shores in similar predicaments.

I met some interesting characters in my two months as TP Screener. Most who came were nice and friendly, some looked terrified, while a few were quite aggressive. Most of the time though I was able to engage into extended conversations with them about the situation in Aceh and about their personal ordeals (which I have to say, was something I wasn't supposed to do). Almost all the men had physical scars to show to proof that they were victims of the Indonesian army's brutality while some of the women talked about personal encounters of sexual abuse. I kept an open mind all along assuming that these accounts were true. Some of my colleagues though cautioned me that many of them might be lying just to get my sympathy. Perhaps. Possibly some of these people were wonderful actors but when I saw tears and distinct signs of fear in their eyes and movements, I certainly did not think they were.

I was blessed though to have encountered one of the most heart-warming stories in life one can ever imagine, the story of a young Acehnese mother and her children. She arrived in Malaysia together with her husband and two small children two years earlier. After going through the whole process with UNHCR, the whole family was put on the priority list for resettlement in a third country. The Canadian government had evaluated their case and agreed to allow them to resettle in Canada. While waiting for the papers to go through, the husband received news from home that his father was very ill and had expressed his wish to see his son before he dies. The husband was a wanted man in Indonesia, so to go back would be incredibly risky. But he went back nonetheless promising his wife and informing UNHCR that it will be a very quick visit.

After more than six months, the husband still had not returned. Eventually some news came from Indonesia that he was in fact detained upon arrival in Sumatra and was sent to jail. Nobody had heard anything about him since then which indicated quite strongly that he could already be dead. Meanwhile, in Kuala Lumpur, his wife and two children were about to finally receive the green light to go to Canada. The wife however was faced with the difficult situation of moving to a strange foreign country as a single-mother with two young children.

A friend of her husband then offered to marry her to help her resettle in Canada. Although he was also an Acehnese, being an unmarried young man, he was not high in the priority list and honestly did not have any prospect to be offered resettlement to a third country. Some people therefore would think that this man was merely taking advantage of this young mother's unfortunate situation. She did not doubt his sincerity though for the man had been helping her to look after her children for the past few months. She agreed to marry him. UNHCR and the Canadian authorities had no objections and allowed him to replace her 'late' husband's place to move to Canada.

Two weeks before their departure date, a man walked into the UNHCR office and claimed he was the 'presumed dead' husband. His family members and UNHCR officers were both convinced that he was indeed the man he claimed to be. Apparently, he managed to break out from prison a few months back and was finally able to sneak back to Malaysia. His wife (or his ex-wife to be exact), although was happy to see her long lost husband (now ex-husband), was now no longer married to him. She had already taken a new husband about a month earlier. What made things more complicated was this. The Canadian government was willing to accept only a fix number of refugees. So, since the wife was now married to another man, her 'ex-husband' who had suddenly reappeared would not be allowed to follow her and their two children to Canada. What she had to do then was to choose, which husband to take? Her new husband whom she had recently married, or her ex-husband who had been wrongly presumed to be dead?

Imagine the dilemma this young Acehnese mother was facing. On one hand, she wanted to be grateful to her new husband who had cared for her and her children in the last few months, while on the other hand she felt the need to be loyal to her ex-husband who is also the father of her two children. The children ultimately were the deciding factor. The wife strongly believed they needed their father more than anything. But being now legally married to another man, she could not just dump her new husband and take back her previous one. Specific procedures in the shar'iah (Islamic law) must be followed. She had to, first-of-all ask for divorce from her husband, and then remarry her ex-husband. What happened at this point was most touching and memorable.

UNHCR arranged for a special meeting with all persons involved which included a representative from the Canadian embassy. In that unforgettable meeting, the wife made the official request to her husband, an emotional plea to him to let her go to allow her and her children to be reunited with her ex-husband. She chose her words very carefully and spoke in a very gentle voice. She repeatedly thanked her husband for what he had done for her and her children, and apologise profusely and desperately to him while tears were flowing freely from her eyes.

Theoretically, it would have been perfectly legal if the husband refused to divorce his wife. No one would be able to say anything against it as he was legally the husband who held the rights to either divorce or not to divorce. After a brief silent yet very anxious moment, he spoke softly and agreed. By that time, tears were flowing on everyone's cheek. Even the Canadian man was moved to tears even though he did not quite understand what was actually spoken. He was to play an important role in the conclusion of this emotional tale when he went back to lobby the authorities in Canada to allow this unfortunate soon-to-be-divorced-husband to resettle in the country. Somehow, he succeeded! Thus, in the end 'both husbands' went to Canada together with the young mother and her two children.

As the world 'celebrate' (not sure whether this is an appropriate word to be used here) World Refugees Day four days ago (20th June), the stories of refugees I met during my time as a TP Screener reminded me of the scale of suffering others have to endure and how fortunate indeed I am to be exempted from such experiences. Refugee crises worldwide have gotten much worse since my time at UNHCR. In Iraq, Palestine, Pakistan and Afghanistan, the number of refugees are mounting. Events that precipitate the escalation of the crisis do not involve these refugees. They are caused by those in the echelons of power whose lives are seldom directly affected by the tragedies they help create; which might just push one to question, is there justice in this world?

I believe in the end justice will be served, if not in this world, in the hereafter. Those who wrongly suffered will attain salvation and those who created mischief and caused suffering to others will be made to rue their actions.

Why Mahathir Hates Lee Kuan Yew?

I have read for many years about Tun Dr. Mahathir’s deep resentment and suspicion against Singapore. From his writings in The Early Years to his occasional jibes against the 'little red dot' after stepping down as Malaysia's prime minister in 2003, Dr. Mahathir's feelings towards Singapore and Lee Kuan Yew are clear and obvious. His recent blog post The Modern Middle Kingdom, is the latest evidence to this. Many may wonder from where did all these negative feelings and emotions come from? Allow me to offer some answers.

Dr. Mahathir obtained his medical degree in Singapore (the University of Malaya was then located there), and it was during his studies there he met his wife Tun Dr. Siti Hasmah. For most people, your alma mater and the place where you first met your wife would always have a special place in your heart. You would have fond memories of the place and would always want to visit it whenever you can. Well, Dr. Mahathir is not like most people. He is different!

When Dr. Mahathir was a university student in Singapore, he regularly contributed articles to the Straits Times. Writing under his famous pen-name C.H.E. Det, he once wrote:

"Early in the modern history of Malaya, it was discovered that the Chinese were the most suitable people for the opening up of undeveloped areas, and it became the policy of the government, then centred in Singapore, to encourage Chinese immigration. Neither the government nor the increasing number of Chinese British subjects saw any reason to enforce severe restrictions on the quota. Thus, numerical superiority coupled with their native diligence and business drive born out of the hard life in China, proved beyond the capacity of the easy going Malays to compete. With the passing years they sank lower and lower until they now form the lowest stratum of Singapore’s society. And so in the island today the Malays, once the owners and rulers are to be found only in the poorer quarters living in dilapidated attap and plank huts, sometimes only a stone’s throw from the palatial residences of Chinese millionaires. The few Malays in the city live in the servants' quarters of Chinese and European houses."

(Excerpt from Dr. Mahathir’s article published on 9 April 1950. The full article plus others can be found in the book The Early Years.)

Dr. Mahathir obviously found it very annoying that the majority of Malays in Singapore were poor and uneducated, fit only to become common labourers and trishaw-pullers. It annoyed him further to see the Chinese as masters and the Malays their servants when historically the Malays are the natives of Singapore while the Chinese came to the island only because of the British.

Not surprisingly, when Lee Kuan Yew was at the height of his campaign for a 'Malaysian Malaysia', hence seen to question the provision on special Malay rights in the Federal Constitution during Singapore’s brief stint in Malaysia (from 16 September 1963 to 9 August 1965), speaking as a true Malay nationalist, Dr. Mahathir (then Member of Parliament of Kota Star) made the following stinging remark towards Lee in parliament:

"They (Singaporean Chinese) have never known Malay rule and cannot bear the idea that the people they have so long kept under their heels should now be in a position to rule them."

And Lee Kuan Yew responded with the following:

"Of course there are Chinese millionaires in big cars and big houses. Is it the answer to make a few Malay millionaires with big cars and big houses? ... If we delude people into believing that they are poor because there are no Malay rights or because opposition members oppose Malay rights, where are we going to end up? You let people in the villages believe that they are poor because we don't speak Malay, because the government does not write in Malay, so he expects a miracle to take place in 1967 (when Malay becomes the sole national language). The moment we all start speaking Malay, he is going to have an uplift in the standard of living, and if doesn't happen, what happens then? ... Meanwhile, whenever there is a failure of economic, social and educational policies, you come back and say, oh, these wicked Chinese, Indian and others opposing Malay rights. They don't oppose Malay rights. They, the Malay, have the right as Malaysian citizens to go up to the level of training and education that the more competitive societies, the non-Malay society, has produced. That is what must be done, isn't it? Not to feed them with this obscurantist doctrine that all they have got to do is to get Malay rights for the few special Malays and their problem has been resolved..."

(Excerpts from Dr. Mahathir's and Mr. Lee's speeches at the Malaysian Parliament on 25 May 1965, quoted in The Singapore Story: Memoirs of Lee Kuan Yew)

In a speech he gave five days later in Singapore, Lee Kuan Yew made further reference to Dr. Mahathir's remarks:

"You know what they said in Parliament, Dr. Mahathir from Kota Star? -- "We in Singapore are not accustomed to Malay rule. We are not like people in Kelantan and Terengganu." Well, let me tell him this: when we joined Malaysia, we never agreed to Malay rule; we agreed to Malaysian rule; never Malay rule. This is all bunkum. Somebody has made a grave error of judgment if they believe that we agreed to Malay rule. (We) never agreed to it."

(Excerpt from Mr. Lee Kuan Yew’s speech on 30th May 1965. Click here to access the full text)

For Dr. Mahathir then, Lee Kuan Yew was nothing more than a Chinese snob who dared to question the fundamental belief that Malaysia is the motherland of only the Malays. The Malays therefore are the only rightful leaders of this country while others may acquire limited supporting roles. Indeed Dr. Mahathir once said in reference to Lee Kuan Yew's foray into Malaysian federal politics in 1965, as "the mad ambition of one man to see himself as the first Chinese Prime Minister of Malaysia." And, he described Lee’s political strategy as to "assume a brave front and dare everyone in the hope that it will overawe what it presumes to be the less clever and more timid groups into refusing to rise to the challenge." (quoted in Paradoxes of Mahathirism)

Needless to say, Dr. Mahathir was not one to be easily overawed and intimidated. And during his 22 years as Prime Minister of Malaysia, he was determined not to act in any way that may be perceived as if Malaysia was intimidated by its southern neighbour. He would condemn anyone from his administration whom in his opinion had done so, which explains why he was so livid with Abdullah Badawi for cancelling the 'crooked bridge' project because that to him was a clear indication that Malaysia was submitting meekly to Singapore's wishes. And I'm sure it must have angered Dr. Mahathir too to see the current Malay UMNO leaders acting like (as described by a colleague) a group of nervous students having a meeting with their school headmaster, when they met with Lee Kuan Yew during the latter's recent visit to Malaysia.

Having presented some of these political-historical background of Dr. Mahathir's resentment against Lee Kuan Yew, I do however believe at the core of all this, the uneasy relationship between these two iconic figures in history is due to their similar personalities. Both are strong leaders with almost absolute convictions on their own abilities and strengths. Both share the same leadership motive patterns of having high need for power and low need for affiliation. They care more about doing things they believe to be right; and have very little concern about whether they are popular and conventional.

Both however are genuinely sincere leaders. Their love and dedication for their respective countries can never be questioned.